Table of Contents

“R” Quotations

RACE [as in CONTEST]

(see also ATHLETES & ATHLETICISM and COMPETITION and CONTEST and RUNNING & JOGGING and MARATHON and OLYMPICS and SPORT and SWIMMING and TRACK & FIELD and TROPHY and VICTORY & DEFEAT)

Franklin preceded the thought by writing: “Strive to be the greatest Man in your Country, and you may be disappointed; Strive to be the best, and you may succeed.”

RACE [as in HUMAN BEINGS]

(see also ASIANS and BIGOTRY and BLACKS and [Racial] DISCRIMINATION and PREJUDICE and MINORITIES and RACE RELATIONS and RACISM & RACIAL PREJUDICE) and WHITES)

[Rat] RACE

RACE RELATIONS

(see also BIGOTRY and [Racial] DISCRIMINATION and PREJUDICE and MINORITIES and RACE and RACISM & RACIAL PREJUDICE)

RACISM & RACIAL PREJUDICE

(includes [Racial] DISCRIMINATION; see also BIGOTRY and MINORITIES and PREJUDICE and RACE and RACE RELATIONS and SEGREGATION and SEXISM and SLAVERY and STEREOTYPES)

On the theme of frame-flipping, Coates continued: “So the gay do not simply want to marry; they want to convert our children into sin. The Jews do not merely want to be left in peace; they actually are plotting world take-over. And the blacks are not actually victims of American power, but beneficiaries of the war against hard-working whites. This is a respectable, more sensible bigotry, one that does not seek to name-call, preferring instead change the subject and straw man. Thus segregation wasn’t necessary to keep the niggers in line, it was necessary to protect the honor of white women.”

QUOTE NOTE: The words of the song are delivered by Lt. Joe Cable, who is attempting to explain the origins of racial prejudice to his friend Emile. The song was quite controversial at the time, and both Rodgers and Hammerstein strongly resisted numerous recommendations to drop it completely from the production. When the show went on tour in the American South, Georgia legislators attempted to halt its staging by introducing a bill outlawing any form of entertainment that contained “an underlying philosophy inspired by Moscow” (happily, it failed to pass). Later in life, author James Michener (on whose 1947 novel the musical was based) reflected about Rodgers and Hammerstein’s decision to stick with the song: “The authors replied stubbornly that this number represented why they had wanted to do this play, and that even if it meant the failure of the production, it was going to stay in.”

QUOTE NOTE: Dr. Poussaint was responding to the following remark from Dr. Renee Binder, of the American Psychiatry Association’s Council on Psychiatry and Law: “Racism is not something that is designated as an illness that can be treated by mental health professionals.”

RADIO

(see also CINEMA and COMMUNICATIONS and CULTURE and ENTERTAINMENT and FILM & FILMMAKING and MEDIA and MOVIES and RADIO & TELEVISION and STAGE and TECHNOLOGY and TELEVISION and [Public] TELEVISION and THEATER)

Nahin continued: “Even if we drop the ‘electronic’ qualifier, only the automobile can compete with radio in terms of its effect on changing the very structure of society.”

QUOTE NOTE: Even Sarnoff, though, had to be surprised at how successful this new household utility would become. Nearly twenty years later, Sarnoff also saw the launch of another major invention, television. In his April 20, 1939 announcement that the National Broadcasting Company would begin regular television programming, Sarnoff said: “And now we add radio sight to sound.”

RADIO & TELEVISION

(see also CINEMA and COMMUNICATIONS and CULTURE and ENTERTAINMENT and FILM & FILMMAKING and MEDIA and MOVIES and RADIO and STAGE and TECHNOLOGY and TELEVISION and [Public] TELEVISION and THEATER)

RAGE

(includes OUTRAGE; see also ANGER and ANIMOSITY and ANTIPATHY and EMOTION and ENMITY and FEAR and HOSTILITY and LOVE and LOVE & HATE and RESENTMENT and REVENGE and VENGEANCE)

QUOTE NOTE: Adams viewed himself as an ordinary man elevated by the extraordinary events of his time. He introduced the foregoing thought by writing: “There is a feebleness and a languor in my nature. My mind and body both partake of this weakness. By my physical constitution I am but an ordinary man.”

Arendt introduced the thought by writing: “Rage is by no means an automatic reaction to misery and suffering as such; no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable.”

QUOTE NOTE: Several years later, in 1961, Baldwin was one of a number of notable participants in a symposium on “The Negro in American Culture,” broadcast on WBAI-FM in New York City (later published in Cross Currents, Summer, 1961). Early in the proceedings, Baldwin amplified on his observation above: “To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time. So that the first problem is how to control that rage so that it won’t destroy you.”

Cioran introduced the thought by writing: “Vengeance is a need, the most intense and profound of all, and…each man must satisfy it, if only in words. If we stifle that need, we expose ourselves to certain disturbances. More than one disorder—perhaps all disorders—derive from a vengeance too long postponed.”

More than a decade earlier, in a December 1991 issue of Us magazine, Close had offered a similar thought: “I’ve always felt that behind any great creation, there’s a sense of outrage. I don’t think complacent people can do disturbing art.”

ERROR ALERT: This quotation is often mistakenly attributed to Shakespeare, but it does not appear in the original 1602 production, often described as one of Shakespeare’s “problem plays.” Dryden completely rewrote the play, even adding a Prologue spoken by a “ghost of Shakespeare.”

QUOTE NOTE: When Rushdie went into a full decade of hiding after the Ayatollah Khomeini issued a 1989 fatwa ordering his death, he chose Joseph Anton as his “cover” name (in homage to Joseph Conrad and Anton Chekhov). In the memoir, Rushdie made the somewhat unusual decision of writing about Joseph Anton (that is, about himself) in the third rather than the first person.

Stone continued: “Such a position is, psychologically and emotionally speaking, almost unbearable. Rage and despair accumulate with no place to go.”

[Underground] RAILROAD

(see UNDERGROUND RAILROAD)

RAIN

(includes PRECIPITATION and SLEET; see also DROUGHT and FLOODS and HURRICANES and RAINBOW and SNOW and STORM and TYPHOON and WEATHER and WIND)

RAISINS

(see also APPETITE and DESCRIPTIONS—OF FOODS & PREPARED DISHES and EATING)

RANCOR

(see also ACRIMONY and ANGER and ANIMOSITY and HATE and HOSTILITY and MALICE and VINDICTIVENESS)

QUOTE NOTE: I’ve also seen this thought translated as, “Rancor emanates from a sense of inferiority.”

Post continued: “One who can not help sulking, or explaining, or protesting when the loser, or exulting when the winner, has no right to take part in games or contests.”

RAPE

(see also AGGRESSION and SEX and VIOLENCE)

QUOTE NOTE: About her book, now considered a feminist classic, Brownmiller wrote: “My purpose in this book has been to give rape its history. Now we must deny it a future.”

QUOTE NOTE: In A 1979 address at A Women Against Pornography Conference, Gloria Steinem echoed the theme: “Pornography is the instruction; rape is the practice, battered women are the practice, battered children are the practice.”

RATIONALITY & IRRATIONALITY

(see also EMOTIONS and FEELINGS and HEAD & HEART and PASSION and RATIONALIZATION and REASON & REASONING and SUPERSTITION and THOUGHT)

ERROR ALERT: Almost all internet quotation sites present the quotation without the post-postmodernism phrase.

Gell-Mann, the winner of the 1969 Nobel Prize in Physics, continued: “My own experience, whether engaging in introspection or observing others, has always been that rationality is only one of many factors governing human behavior and by no means always the dominant factor.”

In comparing the rational to the intuitive mind, Lamott continued: “Rationality squeezes out much that is rich and juicy and fascinating.”

Harker continued: “A completely rational person would recognize that the culture was crazy and refuse to conform. But by not conforming, he is the one who would be judged crazy by that particular society.”

O’Hair continued: “It won’t get them anywhere; it certainly won’t make them happier or more compassionate human beings; but if they want to chew that particular cud. they’re welcome to it.”

Lord Chesterfield continued: “No, we are complicated machines; and though we have one main spring that gives motion to the whole, we have an infinity of little wheels, which, in their turns, retard, precipitate, and sometimes stop that motion.”

QUOTE NOTE: Yerby described the novel as “a demythologized account of the beginnings of Christianity,” and said he had been researching and writing it for thirty years. He preceded the thought above by writing: “This novel touches upon only two issues which, in a certain sense, might be called controversial: Whether any man truly has the right to believe fanciful and childish nonsense; and whether any organization has the right to impose, by almost imperial fiat, belief in things that are not so,”

RATIONALIZATION

(see also EXCUSES and MIND and IRRATIONALITY and JUSTIFICATION and LIES & LYING and REASON & RATIONALITY and SELF-DECEPTION)

Rand continued: “The price of rationalizing is the hampering, the distortion, and, ultimately, the destruction of one’s cognitive faculty. Rationalization is a process not of perceiving reality, but of attempting to make reality fit one’s emotions.”

ERROR ALERT: Many internet quotation collections, and even a number of Rand tribute sites, have this final phrase worded as a process of not rather than a process not of.

READERS & READING

(see also AUTHORS and BOOKS and LITERACY and READABILITY and RE-READING and STORIES & STORYTELLING and WRITING and WRITERS)

Addison added: “As by the one, health is preserved, strengthened, and invigorated; by the other, virtue (which is the health of the mind) is kept alive, cherished, and confirmed.”

Bacon preceded this famous thought by writing: “Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse—but to weigh and consider.”

Bacon's “Of Studies” essay also contained this thought: “Reading maketh a full man; conference a ready man; and writing an exact man.”

Berger continued: “What is to happen next will take place within the four walls of the story. And this is possible because the story’s voice makes everything its own.”

Bradbury added: “A true good read is surely an act of innovative creation in which we, the readers, become conspirators.”

Bulwer-Lytton added: “More is got from one book on which the thought settles for a definite end in knowledge, than from libraries skimmed over by a wandering eye.”

Charles Lamb was likely inspired by this observation when he wrote five years later in The New Times (Jan. 13, 1825): “We read to say we have read,”

Ephron introduced the thought by writing: “Reading is one of the main things I do. Reading is everything. Reading makes me feel I’ve accomplished something, learned something, become a better person. Reading makes me smarter. Reading gives me something to talk about later on.”

Later in the Foreword, Fadiman wrote: “Rereading forces you to spend time, at claustrophobically close range, with your earnest, anxious, pretentious, embarrassing former self, a person you thought you had left behind but who turns out to have been living inside you all along.”

Gibbon added: “The perusal of a particular work gives birth, perhaps, to ideas unconnected with the subject of which it treats.”

Golden continued: “Reading is a partnership. Like any partnership, you get as much out of it as you put into it. Some partnerships are profitable, some just dead horses.”

Heimel began the article by writing: “Reading a book by a good writer is the most pleasurable experience possible, even better than eating a freshly baked brownie dipped with chocolate-chocolate-chip ice cream sprinkled with nuts. With a side of champagne truffles.”

The narrator preceded this thought by saying: “The true division of humanity is this: the luminous and the dark. To diminish the number of the dark, to increase the number of the luminous, behold the aim. That is why we cry: education, knowledge!”

QUOTE NOTE: This passage, translated by Rose in 1994, was rendered in the following way in an 1887 translation by Isabel F. Hapgood): “The real human division is this: the luminous and the shady. To diminish the number of the shady, to augment the number of the luminous—that is the object. That is why we cry: Education! Science! To teach reading, means to light the fire; every syllable spelled out sparkles.”

ERROR ALERT: Many internet sites mistakenly present the observation as if it ended “are worth re-reading.”

These were the concluding words of the essay. On the importance of securing attention, Johnson had earlier written: “The true art of memory is the art of attention.”

In the book, King also wrote: “You learn best by reading a lot and writing a lot, and the most valuable lessons of all are the ones you teach yourself.”

Kipling preceded the thought by writing: “One can’t prescribe books, even the best books, to people unless one knows a good deal about each individual person.”

Lebowitz continued: “I read two to four mysteries a week. I don’t care who did it. I read them for the soothing prose.”

ERROR ALERT: In almost all blogs and internet sites, this quotation is mistakenly presented as: “We should read to give our souls a chance to luxuriate.”

QUOTE NOTE: Lady Montagu was advising her adult daughter on the raising of her own daughter Louisa, who was then approaching her fifth birthday. On the special benefits that reading might provide to girls, Lady Montagu added: “She will not want new fashions nor regret the loss of expensive diversions or variety of company if she can be amused with an author in her closet.” The advice appeared to work. Louisa became an avid reader, attempted a first novel at age ten, and went on to become well known for her own writing (although as Lady Louisa, she refused to have any of her works published under her own name in her lifetime).

QUOTE NOTE: This lovely tribute to reading has been translated in a number of interesting ways:

“Study has been to me a sovereign remedy against the vexations of life, having never had an annoyance that one hour’s reading did not dissipate.”

“Study has been for me the sovereign remedy against all the disappointments of life. I have never known any trouble that an hour’s reading would not dissipate.”

ERROR ALERT: This has become one of Oate’s most popular observations, but it is almost always mistakenly presented as if it began: Reading is the sole means….

ERROR ALERT: Almost all internet sites mistakenly present the quotation as if it began Reading is that fruitful miracle.

QUOTE NOTE: This passage has also been translated as follows: “In reality every reader is, while he is reading, the reader of his own self. The writer’s work is merely a kind of optical instrument which he offers to the reader to enable him to discern what, without this book, he would perhaps never have perceived in himself.”

Describing the character Audrey, a single working woman in London during WWII, the narrator of the story continued: “The only difficulty, was that after finishing the last sentence, she was left with a feeling at once hollow and uncomfortably full. Exactly like indigestion.”

Roosevelt preceded the thought by writing: “Having been a sickly boy, with no natural bodily prowess, and having lived much at home, I was at first quite unable to hold my own when thrown into contact with other boys of rougher antecedents. I was nervous and timid.”

QUOTE NOTE: Schmich, the recipient of a 2012 Pulitzer Prize for commentary, wasn’t the first to view reading as a ticket or a form of travel, but she certainly crafted the most quoteworthy observation on the subject. For more on the ticket/travel metaphor, see the October, 2015 post by quotation researcher Barry Popik.

In his 1993 memoir In the Web of Ideas: The Education of a Publisher, Charles Scribner, Jr. echoed Schopenhauer’s thought, and expanded on it: “Reading is a means of thinking with another person’s mind; it forces you to stretch your own. When you are reading a book by a great mind you have to stand on tiptoe, so to speak, to grasp the whole of what is being said.”

Shea continued: “Many gifted writers have been keenly aware of this fact—that their final period does not end the creative process. It begins it.”

Smith introduced the thought by writing: “It is no more necessary that a man should remember the different dinners and suppers which have made him healthy than the different books which have made him wise.” Two years later, in Parerga and Paralipomena (1851), Arthur Schopenhauer flirted with plagiarism when he wrote: “To expect a man to retain everything that he has ever read is like expecting him to carry about in his body everything that he has ever eaten.”

Spencer added that reading “is learning indirectly through another man’s faculties instead of directly through one’s own.”

Spender added about reading: “It is the immortal spirit of the dead realized within the bodies of the living. It is sacramental.”

ERROR ALERT: In her otherwise wonderful How Reading Changed My Life (1998) Anna Quindlen mistakenly attributed this observation to Michel de Montaigne.

QUOTE NOTE: For Thoreau, the book in question was Emerson’s Nature, published in 1836. And for me—as well as countless others over the years—the book that dated a new era was Walden. Thoreau introduced the thought by writing: “There are probably words addressed to our condition exactly, which, if we could really hear and understand, would be more salutary than the morning or spring to our lives, and possibly put a new aspect on the face of things for us.”

ERROR ALERT: Most Internet sites mistakenly present a paraphrased version of this observation: “No two persons ever read the same book.”

Zaid, continued: “It leads him to participate in conversations, and in some cases to arrange them, as so many active readers do.”

READABILITY

(see also AUTHORS and BOOKS and READERS & READING and RE-READING and STORIES & STORYTELLING and WRITING and WRITERS)

REALISM

(see also CYNICISM & CYNICS and DISPOSITION and FANTASY and IDEALISM & IDEALISTS and IDEALS and OPTIMISM and OPTIMISM & PESSIMISM and PERSPECTIVE and PESSIMISM and REALISM & FANTASY and ROMANTICISM and SURREALISM)

REALISM & FANTASY

(see also FANTASY and REALISM)

REALISTIC

REALITY

(see also APPEARANCE and FACTS and ILLUSION and PERCEPTION and REALISM and SYMBOLS and TRUTH)

QUOTE NOTE: This saying has been appearing on t-shirts and car bumper stickers since the 1980s.

Bohr preceded the observation by saying: “I myself find the division of the world into an objective and a subjective side much too arbitrary.”

Cary introduced the thought by writing: “We have to have conceptual knowledge to organize our societies, to save our own lives, to lay down general ends for conduct, to engage in any activity at all, but that knowledge, like the walls we put up to keep out the weather, shuts out the real world and the sky.”

ERROR ALERT: ALmost all internet sites mistakenly present Cary’s observation as if it began Reality is a narrow…. It is not reality that is a narrow little house, according to Cary, but the symbols and concepts created by human beings to represent reality.

QUOTE NOTE: This has become one of Dick’s most popular quotations. In the book, it is part of this larger observation: “Once, when I lectured at the University of California at Fullerton, a student asked me for a short, simple definition of reality. I thought it over and answered, ‘Reality is that which when you stop believing in it, it doesn’t go away’.” In The Yale Book of Quotations (2006), Fred Shapiro writes that Dick first offered the line in a 1978 lecture, “How To Build A Universe That Doesn’t Fall Apart in Two Days.”

Ehrenreich continued: “Thunder is not a tantrum in the sky, disease is not a divine punishment, and not every death or accident results from witchcraft.”

In her book, Ehrenreich also offered an observation that seemed relevant at the beginning in the early stages of the Covid pandemic: “When the stakes are high enough and the risks obvious, we still turn to people who can be counted on to understand those risks and prepare for worst-case scenarios. A chief of state does not want to hear a general in the field say that he 'hopes' to win tomorrow's battle or that he's he’s ‘visualizing victory.’”

Halsey continued: “As a matter of fact, with a firm enough commitment, you can sometimes create a reality which did not exist before. Protestantism itself is proof of that.”

Dr. King continued: “He who hates does not know God; he who hates has no knowledge of God. Love is the supreme unifying principle of life.”

In her book, Thomas went on to write: “So it is useless to evade reality, because it only makes it more virulent in the end. But instead, look steadfastly into the slit, pin-pointed, malignant eyes of reality: as an old-hand trainer dominates his wild beasts. Take it by the scruff of the neck, and shake the evil intent out of it; till it rattles out harmlessly, like gall bladder stones, fossilized on the floor.”

REASON & REASONING

(see also AUTHORITY and EMOTION and FAITH and IGNORANCE and LOGIC and PASSION and PHILOSOPHY and RATIONALISM and THOUGHT)

QUOTE NOTE: The Reverend Arthur Villars, Evelina’s guardian and a sort of father-figure to her, was concerned about his young charge’s fascination with a young gentleman. In expressing his concern about the “the ascendancy which Lord Orville has gained upon your mind,” he began the observation above by writing that she was “Young, animated, entirely off your guard, and thoughtless of consequences.” A bit earlier in the letter, he offered one of history’s best descriptions of innocence:

“Alas, my child!—that innocence, the first, best gift of Heaven—the most exposed to treachery—and the least able to defend itself, in a world where it is little known, less valued, and perpetually deceived!”

Dawkins continued: “We must favor verifiable evidence over private feeling. Otherwise we leave ourselves vulnerable to those who would obscure the truth.”

QUOTE NOTE: The letter to Carr also included this other famous Jefferson observation: “Question with boldness even the existence of a god; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear.”

QUOTE NOTE: I’ve also seen the quotation translated this way: “To reason with poorly chosen words is like using a pair of scales with inaccurate weights.” Maurois began by writing that there are no disputes in algebra because all terms are precisely defined. In most human discourse, by contrast, language is imprecise. He wrote: “The words used in speaking about emotions, about the conduct of government, are vague words which may be employed in the same argument with several different meanings.”

ERROR ALERT: All over the internet, this observation is mistakenly presented as: “To argue with a person who has renounced the use of reason is like administering medicine to the dead.”

Two years earlier, in Rights of Man, II (1792), Paine had written: “Reason, like time, will make its own way, and prejudice will fall in a combat with interest.”

REASONS (as in RATIONALE)

(see also MOTIVATION and REASON & REASONING)

REBELS & REBELLION

(see also [Civil] DISOBEDIENCE and DISSENT and PROTEST and RESISTANCE and REVOLUTION)

QUOTE NOTE: In discussing a slave’s first act of rebellion, Camus went on to write that “his no affirms the existence of a borderline” and that his stance “says yes and no simultaneously.”

QUOTATION CAUTION: Many internet sites and quotation anthologies present a truncated version of the thought: “What is a rebel? A man who says no.”

QUOTE NOTE: In the first part of the observation, Ehrenreich references a famous observation from Samuel Johnson, to be see in Patriots & Patriotism.

RECEIVING

(see also GIVING and GIVING & RECEIVING)

RECIPES & COOKBOOKS

(see also COOKS & COOKING and DESCRIPTIONS—OF FOODS & PREPARED DISHES and DESSERT and DINNER & DINING and EGGS & OMELETTES and FOOD & DRINK and GASTRONOMY and SAUCES and SPICES & SEASONING and SOUPS & SALADS and SUPPER and VEGETARIANISM & VEGANISM)

QUOTE NOTE: This is how the quotation is almost always presented in quotation anthologies. While technically accurate, it’s a slight abridgement of Codrescu’s original fuller remark: “In the bookstore, the place formerly reserved for books to be read has also been taken over by cookbooks, which bear the same relation to real books that microwave food bears to your grandmother’s.”

RECOVERY

(See also ADDICTION and ALCOHOLISM and CODEPENDENCY and COUNSELING & PSYCHOTHERAPY and DENIAL and DRUG ABUSE and HEALING and ILLNESS and PROBLEM-SOLVING and REHABILITATION)

ERROR ALERT: This exact quotation, but with seared instead of seamed, was mistakenly attributed to Kahlil Gibran in The Treasured Writings of Kahlil Gibran (1995). Ever since, almost all quotation anthologies have repeated the error.

QUOTE NOTE: I loved the phrase healthy humiliation from the first time I came upon it. I believe that Chesterton is suggesting here that true recovery from any of life’s afflictions requires an acknowledgment on the part of the people who are suffering that they have played a role in the creation of their own troubles.

QUOTE NOTE: This was Gladwell’s answer when he was asked “What’s the one thing you’d like us to take away from your book” David and Goliath (2013).

QUOTE NOTE: This has become one history’s most popular quotes on resilience and recovery, but those using the quote should know that Henry followed up with this darker thought: “But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially.”

Huxley preceded the observation by writing: “Experience is not a matter of having actually swum the Hellespont, or danced with the dervishes, or slept in a doss-house. It is a matter of sensibility and intuition, of seeing and hearing the significant things, of paying attention at the right moments, of understanding and co-ordinating.”

In the book, Kaminer also wrote: “There are only two states of being in the world of codependency—recovery and denial.”

QUOTE NOTE: Gratitude is generally associated with “counting your blessings,” but Mann makes a strong case for being grateful for everything that results in our growth as human beings, including the suffering. Mann’s full remarks may be seen at Princeton Alumni Weekly.

QUOTE NOTE: This is one of history’s most famous observations, also commonly presented in this way: “That which does not kill us makes us stronger.”

QUOTE NOTE: This is my favorite translation of the original Latin (Nam sera nunquam est ad bonos mores via. Quem pœnitet peccasse, pæne est innocens), which literally translates to: “For the path to good morals is never too late. He who repents of having sinned is almost innocent.”

QUOTE NOTE: Callus here refers to the hardened tissue that develops around a fractured bone as it heals. In his Introduction to the Devout Life (1609), St. Francis de Sales made a similar point when he wrote: “A quarrel between friends, when made up, adds a new tie to friendship; as experience shows that the callosity formed round a broken bone makes it stronger than before.” See the Hemingway entry above for a similar thought.

QUOTE NOTE: This is the way the quotation is often presented, but here’s the full original thought: “Not till we are lost, in other words, not till we have lost the world, do we begin to find ourselves, and realize where we are and the infinite extent of our relations.”

QUOTE NOTE: De Profundis, a Latin term meaning “from the depths,” was the title Robert Ross—Wilde’s former lover and a lifelong friend—gave to a lengthy 1897 letter Wilde wrote, but never actually sent, to Lord Alfred Douglass (also a former lover). Wilde, a prisoner in Reading Gaol at the time, was so deeply depressed that the prison’s new governor granted him permission to write “for medicinal purposes.” After each day’s writing, prison guards gathered up all the writing materials for safekeeping and, ultimately, the full letter was given to Wilde upon his release on May 18, 1897. Wilde entrusted the letter to Ross, who waited for five years after Wilde’s death to bring it to publication.

RECREATION

(See also AMUSEMENT and DIVERSION and ENJOYMENT and FUN and HOBBY and PLAY and PLEASURE and RELAXATION)

REFLECTION

(includes CONTEMPLATION and INTROSPECTION and MEDITATION and SELF-EXAMINATION)

REFORM

(includes REFORMATION and REFORMERS; see also CHANGE and IDEALISM & IDEALISTS and IMPROVE & IMPROVEMENT)

REFUGE

(see also ESCAPE and REFUGE METAPHORS and REFUGEES and SAFETY

REFUGE METAPHORS

(see also metaphors involving ANIMALS, BASEBALL, BATHING & BATHS, BIRTH, BOXING & PRIZEFIGHTING, CANCER, DANCING, DARKNESS, DEATH, DISEASE, FOOTBALL, FRUIT, GARDENING, HEART, JOURNEYS, LIGHT & LIGHTNESS, MOTHERS, PARTS OF SPEECH, PATHS, PLANTS, PUNCTUATION, RETAIL/WHOLESALE, RIVERS & STREAMS, ROAD, NAUTICAL, SUN & MOONS, VEGETABLES, and WEIGHTS & MEASURES)

QUOTE NOTE: This is one of quotation history’s most celebrated observations, and the inspiration for numerous spin-offs (many to be found in this section). In The Devil’s Dictionary (1911), Ambrose Bierce wrote: “In Dr. Johnson’s famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer I beg to submit that it is the first.”

REFUGEES

(see also ALIENS and EXPATRIATES and IMMIGRANTS)

Morgan continued: “The ‘feminization of poverty’ means that children are poor, too, since most parenting is done by mothers.”

REFUSAL

(see also DENIAL and REQUEST and [Saying] NO) and [Setting} LIMITS

REGRET

(see also APOLOGY and ATONEMENT and FORGIVENESS and RECONCILIATION and REMORSE and REPENTANCE)

Breathnach went on to add: “Each day is another chance to be swept away.”

Later in the broadcast, Copaken added: “You can choose to decide in your life whether regret is just going to stick on you like a cold, wet blanket, or whether you can use that regret as fuel. If you use regret to make changes, positive changes in your life, then regret is the best fuel in the world.”

QUOTE NOTE: In the play, Felt, a successful New York businessman, is reflecting on his life and the choices he has made. Here, in moment of introspection, he offers the intriguing idea that regret does not have to be a negative thing, and can actually be an indication of a life well lived.

QUOTE NOTE: Thoreau, who was twenty-two years old when he wrote this, preceded the thought by writing: “Make the most of your regrets; never smother your sorrow, but tend and cherish it till it come [sic] to have a separate and integral interest.”

QUOTE NOTE: After ticking off some typical statements of regret (like “He never knew what he was to me” and “I always meant to make more of our friendship”), the narrator continued: “How much more we might make of our family life, of our friendships, if every secret thought of love blossomed into a deed!” And then a moment after that, the narrator continued: “There are words and looks and little observances, thoughtfulnesses, watchful little attentions, which speak of love, which make it manifest, and there is scarce a family that might not be richer in heart-wealth for more of them.”

REINVENTION

(see also CHANGE and CREATION and GROWTH and INVENTION and RENEWAL and RISK & RISK-TAKING)

REJECTION

(see also DISMISS and [Unrequited] LOVE and RENUNCIATION and SCORN and SPURN)

Nowinski continued: “In men as well as women, insecurity comes from a combination of a sensitive disposition and experiences of loss, abuse, rejection, or neglect.”

RELATIONSHIPS

(see also COMMUNICATION and CONVERSATION and COUPLES and EMPATHY and FRIENDSHIP and LISTENING and MALE-FEMALE DYNAMICS and UNDERSTANDING OTHERS)

QUOTE NOTE: Byron wrote his letter from Ravenna, Italy, where he lived from 1819-21 with his lover, the Contessa Guiccioli (she was nineteen when Byron met her, and married at the time to an Italian nobleman forty years her senior). While the couple had a deep and passionate relationship, Byron did not necessarily view it as a lasting one. His note to Hoppner continued: “I may stay a day, a week, a year, all my life; but all this depends on what I can neither see nor foresee. I came because I was called, and will go the moment that I perceive what may render my departure proper.”

Just prior to this thought, the narrator had written about Scobie: “The truth, he thought, has never been of any real value to any human being—it is a symbol for mathematicians and philosophers to pursue.”

Harrison began by writing: “Kindness and intelligence don’t always deliver us from the pitfalls and traps: there are always failures of love, of will, of imagination.”

Lindbergh continued: “To touch heavily would be to arrest the pattern and freeze the movement, to check the endlessly changing beauty of its unfolding. There is no place here for the possessive clutch, the clinging arm, the heavy hand; only the barest touch in passing. Now arm in arm, now face to face, now back to back—it does not matter which. Because they know they are partners moving to the same rhythm, creating a pattern together, and being invisibly nourished by it.”

Noonan went on to explain: “With people who give a lot of themselves, you sometimes lean back—but with people who give little you often lean forward, as if they’re a spigot in the desert and you’re the empty cup. It is the tropism of deprivation: We lean toward those who do not give.”

Roark continued: “An architect needs clients, but he does not subordinate his work to their wishes. They need him, but they do not order a house just to give him commission. Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange.”

Rogers continued: “If they are expressed as feelings, owned by me, the result may be temporarily upsetting but ultimately far more rewarding than any attempt to deny or conceal them.”

ERROR ALERT: This quotation is popularly abridged in the following way: “Man is a knot into which relationships are tied.”

Walpole continued: “This inner progressiveness of love between two human beings is a most marvelous thing, it cannot be found by looking for it or by passionately wishing for it. It is a sort of Divine accident.”

QUOTE NOTE: Many thanks to Garson O’Toole, aka The Quote Investigator, for his help in researching this quotation (see his entry here).

RELATIVISM

(see also ETHICS and [Situational] ETHICS and GOOD & EVIL and GOODNESS and MORALS & MORALITY and RELIGION and SIN and VICE)

Goodman went on to add, “Moral problems become medical ones and yesterday’s sinners become today’s patients.”

Willis Continued: “But in recent years, conservatives bent on reinstating an essentially religious vocabulary of absolute good and evil as the only legitimate framework for discussing social values have redefined ‘relative’ as ‘arbitrary.’”

RELATIVITY

(Quotes to Come)

RELAXATION

(includes REST & RELAXATION (R&R); see also LABOR and RECREATION and VACATION and WORK and WORKAHOLICS)

Podesta continued “And that’s just what we do when we spend time doing something we enjoy. Recreation helps us charge our batteries, re-create our energy, and continue to give our best at work.”

RELIGION

(includes [Organized] RELIGION; see also BELIEF and BUDDHISM and CATHEDRALS & CHURCHES and CHRISTIANITY and CHURCH and CHURCH & STATE and CLERGY and ETHICS and FAITH and FUNDAMENTALISM and GOD and HEAVEN and HELL and HERESY & HERETICS and ISLAM and MARTYRS & MARTYRDOM and MISSIONARIES and MORALITY and MYSTICISM and PHILOSOPHY and PHILOSOPHY & RELIGION and POLITICS & RELIGION and PRAYER and SAINTS & SAINTHOOD and SCIENCE & RELIGION and SIN and SPIRITUALITY and THEOLOGY and WORSHIP)

Ackerman continued “That sense of being stirred by powerful unseen forces, accompanied by a great spiritual awakening, in which life is viewed by fresh eyes, has been replaced, in many cases, by the emotionless, repetitious, and mundane.”

Armstrong continued: “If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God’s name, it was bad theology.”

Armstrong preceded the observation by saying: “A lot of the arguments about religion going on at the moment spring from a rather inept understanding of religious truth. Our notion changed during the early modern period when we became convinced that the only path to any kind of truth was reason. That works beautifully for science but doesn’t work so well for the humanities.”

Doc continued: “And what do I mean by technology? The study and application of the laws that govern events in our lives. Just that.”

QUOTE NOTE: Three years earlier, in Major Barbara (1907), George Bernard Shaw had his character Undershaft say: “I am a Millionaire. That is my Religion.”

Bell added: “Between aesthetic and religious rapture there is a family alliance. Art and Religion are means to similar states of mind.”

Speaking on behalf of religious tolerance, Burke continued: “On the lava and ashes…of old eruptions grow the peaceful olive, the cheering vine, and the sustaining corn.”

Campbell continued: “But when it gets stuck in its own metaphors, interpreting them as facts, then you are in trouble.”

A half century later, the patriotism as religion metaphor was further pursued (but taken in an entirely new direction) by Guy de Maupassant, who wrote in the short story “My Uncle Sosthenes” (1883): “Patriotism is a kind of religion; it is the egg from which wars are hatched.”

In his book, Downey also wrote: “Religion is the clearest telescope through which we can behold the beauties of creation, and the good of our Creator.”

QUOTE NOTE: A grand declaration is designed to get the attention of thoughtful readers, and this one succeeds admirably. In the book, Durant continued: “In our youth, we may have resented, with proud superiority, its cherished incredibilities; in our less confident years we marvel at its prosperous survival in a secular and scientific age, its patient resurrection after whatever deadly blows by Epicurus, or Lucretius, or Lucan, or Machiavelli, or Hume, or Voltaire. What are the secrets of this resilience?”

A moment earlier, Dyson introduced the thought by writing: “We all know that religion has been historically, and still is today, a cause of great evil as well as great good in human affairs.”

Einstein preceded the thought by writing: “When considering the actual living conditions of present day civilized humanity from the standpoint of even the most elementary religious commands, one is bound to experience a feeling of deep and painful disappointment at what one sees.”

QUOTE NOTE: This is how the observation is typically presented and, while it is accurate, it was originally the conclusion to a slightly larger observation: “A man may die by fever as well as by consumption, and religion is as effectually destroyed by bigotry as by indifference.”

Franklin continued: “And the Scripture assures me, that at the last Day, we shall not be examin’d [for] what we thought, but what we did; and our Recommendation will not be that we said Lord, Lord, but that we did GOOD to our Fellow Creatures.”

Frye preceded the thought by writing: “The disinterested imaginative core of mythology is what develops into literature, science, philosophy.”

Gurdjieff, a prominent 20th century spiritual teacher and mystic, added: “A man does not merely think his religion or feel it, he “lives” his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.”

In that same work, the spiritual leader also said: “Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who doesn't appreciate kindness and compassion.”

In another aphorism from the same work, Joubert wrote: “One man finds in religion his literature and his science, another finds in it his joy and his duty.”

Kaminer continued: “Faith is not a function of stupidity, but a frequent cause of it.”

Lawrence continued: “So I contend that true Socialism is religion; that honest, fervent politics are religion; that whatever a man will labor for earnestly and in some measure unselfishly is religion.”

Maddalon preceded the thought by writing: “Religion, power and control; three words, too often meaning the same thing.”

A bit later in the interview, the 1988 Nobel Prize laureate went on to say: “I consider religion an essential human behavior. Still, it’s clearly more important to treat one’s fellow man well than to be always praying and fasting and touching one’s head to a prayer mat. God did not intend religion to be an exercise club.”

ERROR ALERT: These famous words are commonly misquoted as: “Religion is the opium of the people.” It is also commonly presented: “Religion is the opium of the masses.”

Myers continued: “It’s not something I want to ban or that should affect hiring and firing decisions, or that interferes with public policy. It will be perfectly harmless as long as we don’t elect our politicians on the basis of their bowling score, or go to war with people who play nine-pin instead of ten-pin, or use folklore about backspin to make decrees about how biology works.”

Niebuhr preceded the thought by saying: “One of the fundamental points about religious humility is you say you don’t know about the ultimate judgment. It’s beyond your judgment.”

QUOTE NOTE: This popular observation came as Nizer was hailing the moral character of his former law partner Louis Phillips. Nizer continued: “I have never known anyone whose life was guided by purer concepts of honesty, decency, and justice. These were not to him esoteric concepts to be uttered in a house of worship, or paid obeisance in conversation. They were his daily applied standards of conduct, and he never, never deviated from them no matter what the exigency.”

QUOTE NOTE: Over the years, Paine’s observation has been cited or tweaked countless times by agnostics, atheists, and those who reject organized religion. For example, in a 2013 PBS interview with Charlie Rose (Sep. 17, 2013), the popular entertainer Ricky Gervais said simply: “My religion is kindness.”

QUOTE NOTE: Developing an understanding of the world and our place in it is so fundamentally important to the human experience that Peck concluded: “This understanding is our religion.” He explained that most people define religion too narrowly, linking it to a particular belief of practice. In his view, though, ‘everyone has a religion,’ and it is reflected in their own unique understanding of the world.

ERROR ALERT: The words are from the narrator, playing off the legendary Karl Marx observation. Many quotation collections, including the normally reliable Wikiquote, present the following abridged version: “Religion is not merely the opium of the masses, it’s the cyanide.”

QUOTE NOTE: This is the way the passage has been traditionally translated, with chef d’oeuvre being the French term for “masterpiece,” especially in the artistic or literary realm. In The Viking Book of Aphorisms (1962), W. H. Auden and Louis Kronenberger presented an updated rendition: “Religion is the masterpiece of the art of animal training, for it trains people as to how they shall think.”

In the interview, Sinatra also said: “There are things about organized religion which I resent. Christ is revered as the Prince of Peace, but more blood has been shed in His name than any other figure in history. You show me one step forward in the name of religion and I'll show you a hundred retrogressions. Remember, they were men of God who destroyed the educational treasures at Alexandria, who perpetrated the Inquisition in Spain, who burned the witches at Salem. Over 25,000 organized religions flourish on this planet, but the followers of each think all the others are miserably misguided and probably evil as well.”

QUOTE NOTE: Wells is, of course, playing off the familiar Shakespeare line (“We are such stuff as dreams are made on”) from the character Prospero in The Tempest (1611)

QUOTE NOTE: West earlier used the same observation in her 1960 novel, South of the Angels.

RELIGION & POLITICS

(see POLITICS & RELIGION)

REMARRIAGE

(see also DIVORCE and HUSBANDS & WIVES and MARRIAGE)

QUOTE NOTE: Robert Metz, in his book on The Tonight Show (1980) says that Diller originally made the remark on the show after learning that Liz Taylor and Robert Burton, who had been divorced for a number of years, announced they were remarrying. Diller went on to offer the line in a variety of slightly differing ways over the years, once even in the presence of Ms. Taylor. At a 1981 Damon Runyon-Walter Winchell Cancer Fund event in which Taylor was given the Humanitarian of the Year award, Diller and a number of other celebrities were on hand to warm up the crowd. A piece in People magazine reported that “Taylor’s mouth tightened” when Diller quipped: “I never understood why Elizabeth married Richard Burton the second time. That’s like having your appendix put back in.”

REMEDIES

(see also ANTIDOTE and CORRECTIVE and CURE and MEDICATION and TREATMENT)

REMEMBERING & REMEMBRANCE

(see also FORGETTING & FORGETFULNESS and MEMORY and NOSTALGIA and PAST and REMINISCENCE)

The narrator preceded the thought by writing: “Who expects small things to survive when even the largest get lost?”

Buechner continued: “For as long as you remember me, I am never entirely lost. When I'm feeling most ghost-like, it's your remembering me that helps remind me that I actually exist. When I'm feeling sad, it's my consolation. When I'm feeling happy, it's part of why I feel that way.”

Sir George preceded the observation by saying, “Armistice Day isn’t to do with peace. It’s to do with war and remembering one’s dead.”

REMORSE

(see also APOLOGY and ATONEMENT and ERROR and FORGIVENESS and RECONCILIATION and REGRET)

QUOTE NOTE: This is how the quotation is typically presented, but it was originally part of a longer passage in which the narrator was describing the character Jean Nicot, an atheist who is portrayed in unflattering terms in the novel. About Nicot, he says: “Remorse is the echo of a lost virtue, and virtue he never knew. Had he to live again, he would live the same.”

QUOTE NOTE: It’s common for an opening sentence to express the novel’s central theme, but it is rare for those opening words to be so eloquently expressed that they will likely find their way into a future edition of Bartlett’s Familiar Quotations. When I came upon this haunting opening sentence for the first time, I immediately stopped set the book down and added the observation to my personal “Words to Live By” file. I now also regard it as the single best thing ever said on the subject of remorse.

RENAISSANCE

(see also CULTURE and CIVILIZATION)

REPARTEE

(see also INSULTS and RETORTS and WIT)

REPENTANCE

(see also APOLOGY and ATONEMENT and FORGIVENESS and RECONCILIATION and REMORSE and REMORSE)

QUOTE NOTE: This is my favorite translation of the original Latin (Nam sera nunquam est ad bonos mores via. Quem pœnitet peccasse, pæne est innocens), which literally translates to: “For the path to good morals is never too late. He who repents of having sinned is almost innocent.”

REPETITION

REPORTERS & REPORTING

(see also COLUMNISTS & COLUMN-WRITING and JOURNALISM & JOURNALISTS and NEWS & NEWSPAPERS and PRESS)

In a 1972 Newsweek article, historian Theodore H. White was quoted as making a similar point, but his focus was entirely on the journalist: “When a reporter sits down at the typewriter, he’s nobody's friend.”

Quindlen continued: “I made people like me, trust me, open their hearts and their minds to me, and cry and bleed on to the pages of my neat little notebooks, and then I went back to a safe place and made a story out of it.”

Quindlen went on to write: “It is a strange business, making a living off other people’s misfortunes, standing in the rubble with a press card as a nominal shield, writing in a crabbed hand notes no one else can read, riding an adrenaline surge that ends in a product at once flimsy and influential.”

REPRESSION [as in TYRANNY]

(see also DICTATORS & DICTATORSHIP and FREEDOM and [Freedom of] SPEECH and LIBERTY and OPPRESSION and REBELLION and RESISTANCE and REVOLUTION & REVOLUTIONARIES and TYRANTS & TYRANNY)

REPRESSION [as in DENIAL]

(see also DENIAL and TRUTH)

REPUTATION

(see also CHARACTER and POPULARITY and PRESTIGE and RESPECTABILITY and STATUS)

Ashe continued: “Now and then, I have wondered whether my reputation matters too much to me; but I can no more easily renounce my concern with what other people think of me than I can will myself to stop breathing. No matter what I do, or where or when I do it, I feel the eyes of others on me, judging me.”

Lothario, who is advising Anselmo how to treat his beloved Camilla, continued: “The virtuous woman must be treated like a relic—adored, but not handled; she should be guarded and prized, like a fine flower-garden, the beauty and fragrance of which the owner allows others to enjoy only at a distance, and through iron walls.”

Dr. Johnson added: “Very few names may be considered as perpetual lamps that shine unconsumed.”

RE-READING

(see also AUTHORS and BOOKS and READERS & READING and STORIES & STORYTELLING and WRITING and WRITERS)

SPELLING NOTE: Re-reading and rereading are both considered acceptable, and you will see both versions reflected in the quotations below. I prefer the former because it is less likely to be met with a double-take reaction on the part of readers

Fadiman continued: “This may sound like a demotion, but after all, it is old friends, not lovers, to whom you are most likely to turn when you need comfort.”

Later in the Foreword, Fadiman wrote: “Rereading forces you to spend time, at claustrophobically close range, with your earnest, anxious, pretentious, embarrassing former self, a person you thought you had left behind but who turns out to have been living inside you all along.”

QUOTE NOTE: This was Number Seven in Vizinczey’s list, and a reminder that aspiring writers should follow the pattern of aspiring musicians by carefully studying—and even emulating—the works of the great masters. He went on to write: “if you understand the masters’ techniques, you have a better chance to develop your own. To put it in terms of chess: there hasn’t yet been a grandmaster who didn’t know his predecessor’s championship games by heart.”

RESCUING & RESCUERS

(see FIRST RESPONDERS and VICTIMS)

Beattie continued: “Help will come, but help is not rescuing. We are our own rescuers. Our relationships will improve dramatically when we stop rescuing others and stop expecting them to rescue us.”

RESENTMENT

(see also ANIMOSITY and ENVY and GRIEVANCE and JEALOUSY)

ERROR ALERT: This observation is often mistakenly attributed to Ann Landers.

QUOTE NOTE: According to quotation researcher Barry Popik, this is the first appearance of the saying in print. Shaef described it as “an old saying,” but my best guess is that it emerged from the recovery movement in the 1980s or early 1990s. Here is Shaef’s complete thought: “If the old saying that ‘expectations are premeditated resentments’ is true, then our expectations are always putting us in an untenable position.” In her 2010 novel Imperfect Birds, Anne Lamott also passed along a popular version of the sentiment, writing about a character: “Elizabeth lived by the adage that expectations were disappointments under construction.”

QUOTE NOTE: This saying, in pretty much this phrasing, went on to achieve great popularity after it was tweaked by others (see the entries below from Susan Cheever, Carrie Fisher, Malachy McCourt, and Neil Kinnock). Thanks to Barry Popik of The Big Apple website for his research. The underlying sentiment that negative emotions toward others are like a poison that can harm the person harboring them goes back more than a century. See the Bert Ghezzi entry below for the earliest appearance of the specific resentment variation.

QUOTE NOTE: Capp was nine-years-old when he was run over by a trolly car. In a coma for several days after the accident, he only realized after regaining consciousness that his leg had been amputated above the knee. In 1991 memoir (My Well-balanced Life on a Wooden Leg), published a dozen years after his death, he expressed the thought in a slightly different way: “I had learned how to live without resentment or embarrassment in a world in which I was different from everyone else. The secret, I found, was to be indifferent to the difference.”

Deepak Chopra, in a Tweet (Aug. 6, 2014)

QUOTE NOTE: Dalrymple’s impressive article on the subject also contained these other memorable observations:

“Considering the importance of resentment in our lives, and the damage it does, it receives scant attention from psychiatrists and psychologists. Resentment is a great rationalizer: it presents us with selected versions of our own past, so that we do not recognize our own mistakes and avoid the necessity to make painful choices.”

“Among my patients, it is clear that this emotion fulfills an important function: to disguise from themselves the extent to which their own decisions and conduct have been responsible for their unhappiness. People prefer the role of immaculate victim of circumstance to that of principal author of their own misery.”

QUOTE NOTE: This appears to be the earliest version of a sentiment that has become almost proverbial under the phrasing Resentment is like taking a poison and waiting for the other person to die (see variations on the theme in entries in this section by Alan Brandt, Susan Cheever, Carrie Fisher, and Malachy McCourt. Thanks to Garson O’Toole, the Quote Investigator, for his impressive research on this quotation (O'Toole’s informative 2017 post identifies even earlier sayings that compare hatred and other negative emotions to a poison).

QUOTE NOTE: While many Reader’s Digest quotations are of questionable authenticity, this one should be considered legitimate. In a personal communication to this compiler in February, 2016, Lord Kinnock recalled making the remark in an interview on ITV, an independent British television network, in 1993.

Marshall continued: “If you do not forgive other people, you yourself can never feel forgiven, because you will never be forgiven.”

More preceded the remark by writing: “The torment of constantly hating any one must be, at least, equal to the sin of it.”

QUOTE NOTE: Frank Bruni selected this St. Aubyn passage as the epigraph for his 2024 book The Age of Grievance

Siegel continued: “Sooner or later, resentment and hate explode, destroying others, or they are held in, destroying oneself.”

QUOTE NOTE: This has become the most popular translation of what is known as one of the “difficult passages” of the great Roman historian. Previous translations of his admonition to ignore slanders and personal insults have been all over the map. One said: “Calumny falls to the ground when neglected; but we give a countenance to it by having any serious concern about it.” Another, in the concluding line, said: “Show that you are hurt and you give it the appearance of truth.” And still another: “When you resent a thing, you seem to recognize it.” Perhaps the most quaint, though, was this: “If you wax wroth, you seem to avow them to be true.”

Warren continued: “Listen: those who hurt you in the past cannot continue to hurt you now unless you hold on to the pain through resentment. Your past is past! Nothing will change it. You are only hurting yourself with your bitterness. For your own sake, learn from it, and then let it go.”

RESEARCH

(see also CURIOSITY and EXPERIMENT and KNOWLEDGE and LEARNING and SCIENCE and STUDY)

In her book, Green also wrote on the subject: “Research is a way of taking calculated risks to bring about incalculable consequences.”

Gregg continued: “In the rigorous uncertainties of such campaigns the investigator must be prepared to swap horses in mid-stream and to discard some very dear items of accumulated baggage of belief or personal pride, whenever intellectual honesty calls for such sacrifices.”

In her Aphrodite: A Memoir of the Senses (1998), Isabel Allende came close to plagiarism when she wrote: “Copying one author is plagiarism; copying many is research.”

Thomas introduced the observation by writing: “If a scientist is going to engage in research of any kind, he has to have it on his mind, from the outset, that he may be on to a dud. You can tell a world-class scientist from the run-of-the-mill investigator by the speed with which he recognizes that he is heading into a blind alley.”

RESIGNATION [as in EMOTION]

(see also ACCEPTANCE and DESPAIR and ENDURANCE and MISERY and SADNESS and QUITTING and RESIGNATION [as in JOB] and STOICISM and UNHAPPINESS)

QUOTE NOTE: This is the conclusion to a thought that famously began this way: “The mass of men lead lives of quiet desperation.”

RESIGNATION [as in JOB]

(see also BOSS and EMPLOYMENT and JOB and OFFICE and OCCUPATION and RESIGNATION [as in EMOTION] and WORK)

RESILIENCE

(see also FLEXIBILITY and PLIABILITY and SURVIVAL & SURVIVORS)

QUOTE NOTE: This has become one history’s most popular quotes on resilience and recovery, but those using the quote should know that Henry followed up with this darker thought: “But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially.”

QUOTE NOTE: The point of Wolf’s article was that pampered private school students insulated from challenging real-world experiences are ill-equipped to cope with increasing competition from their international peers. She went on to write: “In my bad public education, we kids learned a lot from the few great teachers; but we learned, also, important life lessons from the irascible or irrational teachers' teaching; we learned from social conflicts in the schoolyard, from frustration with recalcitrant graders, from the race riots that erupted every fall, and even from the boredom of enforced assembly and other not-fun but serious expectations.”

RESISTANCE & RESISTING

(see also AGITATION and FREEDOM and LIBERTY and OPPRESSION and REBELLION and RESISTANCE TO CHANGE and REVOLUTION)

QUOTE NOTE: This is one of Hugo’s most famous observations, originally written in 1852, but first published in 1877. It is also commonly translated as: “An invasion of armies can be resisted, but not an invasion of ideas.”

ERROR ALERT: The observation is often mistakenly presented as: “There is nothing more powerful than an idea whose time has come.” Nothing in Hugo's original words would suggest the phrase whose time has come, but shortly after WWI, liberal translations with that wording began to appear (as in this version from a June 8, 1919 issue of the Atlanta Constitution: “There is one idea stronger than armies, and that is an idea whose time has come”).

During WWII, Mussolini’s propagandists appropriated the looser translation and presented it in the following way in a number of fascist publications: “There is one thing stronger than all the armies of the world, and that is an idea whose time has come.”

ERROR ALERT: All over the internet, this observation is attributed to Carl J. Jung, but nothing like it has ever been found in his writings.

In the book Pressfield also wrote: “We need to ascend beyond our own petty Resistance, our own negative self-judgment and self-sabotage, our own ‘I’m not worthy’ mind-set.”

QUOTE NOTE: Schurz, the first German-American elected to the United States Senate (in 1868, from Missouri), offered this thought in response to the infamous Fugitive Slave Act of 1850, which mandated that escaped slaves captured in Northern free states were to be returned to their Southern masters. Schurz occupies a footnote in history by presciently writing in an 1864 letter: “I will make a prophecy that may now sound peculiar. In fifty years Lincoln’s name will be inscribed close to Washington’s on this Republic’s roll of honor.”

The entry continued: “Except a creature be part coward it is not a compliment to say it is brave; it is merely a loose misapplication of the word.”

QUOTE NOTE: In the book’s epigraph, Walker wrote: “There are those who believe Black people possess the secret of joy and that it is this that will sustain them through any spiritual or moral or physical devastation.”

RESISTANCE TO CHANGE

(see also AGITATION and FREEDOM and LIBERTY and OPPRESSION and REBELLION and RESISTANCE TO CHANGE and REVOLUTION)

QUOTE NOTE: People who are most stubbornly resistant to change, according to Adler, live their lives according a “life-lie” that has been concocted to safeguard their self-esteem and maintain the status quo. In his view, change was only possible after people confronted these fictions about themselves.

Earlier in the book, Lindbergh had written: “Only in growth, reform, and change, paradoxically enough, is true security to be found.”

RESOLUTION

(includes RESOLUTE and RESOLUTENESS; see also DEDICATION and DESIRE and DETERMINATION and DISCIPLINE and GOAL and INTENTION and NEW YEAR’S RESOLUTION and PERSEVERANCE and PERSISTENCE and PURPOSE and [New Year's] RESOLUTIONS and RESOLVE and SELF-CONTROL and STRUGGLE and WILL)

QUOTE NOTE: Inge was likely inspired by an observation from Socrates, as quoted by Diogenes in Lives and Opinions of Eminent Philosophers (3rd c. B.C.): “It takes two to make a quarrel.”

QUOTE NOTE: A few weeks earlier, Reavis had written to Lincoln—then a practicing lawyer in Springfield, Illinois—seeking advice about becoming a lawyer. And earlier in his letter of reply to Reavis, Lincoln wrote: “If you are resolutely determined to make a lawyer of yourself, the thing is more than half done already.”

Roosevelt continued: “The boy who is going to make a great man, or is going to count in any way in the after life, must make up his mind not merely to overcome a thousand obstacles, but to win in spite of a thousand repulses and defeats.” The full article, still worth reading more than a century later, may be found at: Character and Success.

QUOTE NOTE: This is the way the quotation appears in many quotation anthologies (and often without the ellipsis), but it was originally part of a larger observation. After Dorian says to Lord Henry, “I remember your saying once that there is a fatality about good resolutions—that they are always made too late,” Lord Henry replies:

“Good resolutions are useless attempts to interfere with scientific laws. Their origin is pure vanity. Their result is absolutely nil. They give us, now and then, some of those luxurious sterile emotions that have a certain charm for the week. That is all that can be said for them. They are simply checks that men draw on a bank where they have no account.”

(New Year’s) RESOLUTIONS

(see also DEDICATION and DETERMINATION and GOAL and RESOLUTION and and RESOLVE and [New] YEAR)

Beecher continued: “Take up one hole more in the buckle if necessary, or let down one, according to circumstances; but on the first of January let every man gird himself once more, with his face to the front, and take no interest in the things that were and are past.”

Carleton continued: “Resolves, in order to be of any use, should be made every day in the year, and if necessary every hour in the day.”

Twain continued: “Yesterday, everybody smoked his last cigar, took his last drink, and swore his last oath. Today, we are a pious and exemplary community. Thirty days from now, we shall have cast our reformation to the winds and gone to cutting our ancient short comings considerably shorter than ever…. New Year’s is a harmless annual institution, of no particular use to anybody save as a scapegoat for promiscuous drunks, and friendly calls, and humbug resolutions, and we wish you to enjoy it with a looseness suited to the greatness of the occasion.”

RESOLVE

(see also ADVERSITY and DEDICATION and DESIRE and DETERMINATION and DISCIPLINE and DISCOURAGEMENT and PERSEVERANCE and PERSISTENCE and PURPOSE and RESOLUTION and SELF-CONTROL and STRUGGLE and WILL)

Hughes continued: “You might have to squeeze through a knothole, humble yourself, or drink muddy tea from consumptive bowls or eat camel sausage, pass for Mexican, or take that last chance, but—well, if your really want to get there, that’s the way it is.”

RESPECT

(includes SHOWING RESPECT; see also ADMIRATION and DIGNITY and DISRESPECT and ESTEEM and HONORS and PRESTIGE and RESPECTABILITY and REVERENCE and SELF-RESPECT)

Henri-Frédéric Amiel, a journal entry, quoted in James Wood, Dictionary of Quotations From Ancient and Modern English and Foreign Sources (1893)

RESPONSIBILITY

(includes [Avoiding] RESPONSIBILITY and [Taking] RESPONSIBILITY; see also ACCOUNTABILITY and BLAME and CHARACTER and DUTY and IRRESPONSIBILITY)

QUOTE NOTE: People who are most stubbornly resistant to change, according to Adler, live their lives according a “life-lie” that has been concocted to safeguard their self-esteem and maintain the status quo. In his view, change was only possible after people confronted these fictions about themselves.

QUOTE NOTE: This famous sentiment from Bonhoeffer has also been translated this way: “It is not the thought but readiness to take responsibility that is the mainspring of action.”

QUOTE NOTE: Churchill was referring to America here. His belief resulted from America’s decision to enter WWII. He continued: “If the people of the United States had continued…absorbed in their own affairs, and a factor of no consequence in the world, they might have remained forgotten and undisturbed beyond their protecting oceans: but one cannot rise to be in many ways the leading community in the civilized world without being involved in its problems, without being convulsed by its agonies and inspired by its causes.”

Feiffer continued: “Adults come in all sizes, ages, and differing varieties of childishness, but as long as they have ‘responsibility’ we recognize, often by the light gone out of their eyes, that they are what we call grownup.”

QUOTE NOTE: This is how the quotation is typically presented, but it was originally part of a larger thought: “To act in absolute freedom, and at the same time realize that responsibility is the price of freedom, is salvation.” Almost a half century later, the Greek classicist Edith Hamilton echoed the theme. Writing in The Echo of Greece (1957), she wrote: “Responsibility was the price every man must pay for freedom. It was to be had on no other terms.”

ERROR ALERT: This observation is presented in a multitude of mistaken ways on Internet sites and in published quotation anthologies.

QUOTE NOTE: This ironic thought comes to protagonist Isadora Wing as she reflects on her reasons for staying in a marriage long after the love was gone. She began by thinking: “How wonderful to have someone to blame! How wonderful to live with one’s nemesis! You may be miserable, but you feel forever in the right. You may be fragmented, but you feel absolved of all the blame for it.”

Kerbouchard introduced the thought by saying: “Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be.”

Milgram, a Yale psychologist who did pioneering research on obedience and submission to authority, introduced the thought by writing: “The most common adjustment of thought in the obedient subject is for him to see himself as not responsible for his own actions. He divests himself of responsibility…He sees himself not as a person acting in a morally accountable way but as the agent of external authority.”

Rand continued: “A responsible person does not make a promise without thinking of all the consequences and being prepared to meet them

Saint-Exupéry added: “It is to feel shame at the sight of what seems to be unmerited misery. It is to take pride in a victory won by one’s comrades. It is to feel, when setting one’s stone, that one is contributing to the building of the world.”

Schnitzler added: “The last is the least dangerous and most comfortable, because even for clever people the way tends not to be as far removed as they might like to think it is.”

QUOTE NOTE: Often regarded as one of Schwarz’s most influential short stories, “In Dreams Begin Responsibilities” was written over a July weekend in 1935 when the author was only twenty-one, and published two and a half years later in Partisan Review’s very first issue as a literary magazine (Vladimir Nabokov had read and recommended publication of the story). Schwartz borrowed the title from William Butler Yeats, who used “In dreams begin responsibility” as the epigraph for his 1914 volume of poems Responsibilities (Yeats said he got the line from “An old play,” but did not provide the title). The entire Partisan Review issue, including Schwarz’s short story, may be seen at Partisan Review

Stanton added: “Nothing adds such dignity to character as the recognition of one’s self-sovereignty, the right to an equal place, everywhere conceded; a place earned by personal merit, not an artificial attainment by inheritance, wealth, family, and position.”

REST

(see also IDLENESS and LEISURE and REPOSE and RESTFULNESS and RESTLESSNESS and WORK)

QUOTE NOTE: Adams was almost certainly inspired by a similar Pascal observation, to be seen below.

RESTFULNESS

(see also REST and RESTLESSNESS)

RESTLESSNESS

(see also IMPATIENCE and REST and RESTFULNESS and STILLNESS and WAITING)

Grafton went on to add: “We’re all eight years old again and anything is possible.”

RETAIL

(see also BUSINESS & BUSINESS PEOPLE and CUSTOMERS and ENTREPRENEURS and MARKETING and MERCHANTS and MONEY and PROFIT & LOSS and RETAIL/WHOLESALE METAPHORS and SALES & SELLING and WHOLESALE)

Glass preceded the thought by saying, “So many times we overcomplicate this business…. But if you simply think like a customer, you will do a better job of merchandise presentation and selection than any other way. It’s not always easy. To think like a customer, you have to think about details.”

RETAIL/WHOLESALE METAPHORS

(see also metaphors involving ANIMALS, BASEBALL, BATHING & BATHS, BIRTH, BOXING & PRIZEFIGHTING, CANCER, DANCING, DARKNESS, DEATH, DISEASE, FOOTBALL, FRUIT, GARDENING, HEART, JOURNEYS, LIGHT & LIGHTNESS, MOTHERS, NAUTICAL, PARTS OF SPEECH, PATHS, PLANTS, PUNCTUATION, ROAD, NAUTICAL, SUN & MOONS, VEGETABLES, and WEIGHTS & MEASURES)

QUOTE NOTE: This is one of the earliest retail/wholesale metaphors I’ve found, and I think it holds up very well more than a century after it was first made. A retail business is concerned with individual customers, of course, and the God recognized by science, according to James, was a wholesaler, not a retailer. See also the GOD section.

RETALIATION

(see also RETRIBUTION and REVENGE and VENGEANCE)

RETIREMENT

(see also AGE & AGING and CAREER and VOCATION and WORK)

ERROR ALERT: Scores of internet sites mistakenly present the phrase twice tired rather than the correct tired twice.

QUOTE NOTE: This appeared in Asimov’s final article, written just before his death at age 72 on April 6, 1992. After writing more than 500 books, Asimov had no desire to ever retire. From all indications, he achieved his ambition of dying in the harness, but even this master of science-fiction could not have foreseen the circumstances surrounding his own death. While the official cause of death was listed as heart and kidney failure, it wasn't until a decade later that his widow and other family members revealed that his heart and liver problems were the result of an HIV infection contracted from a blood transfusion during a 1988 triple bypass surgery.

QUOTE NOTE: By adding a little to the saying to retire is to die, Cantor cleverly tweaks the popular remark and makes it even more memorable. The original saying, an anonymously authored observation that goes back to the early 1900s, has been attributed to many others, including Dean Acheson, Pablo Casals, and Kirk Douglas.

A bit later, de Beauvoir added this thought on the subject: “Retirement revives the sorrow of parting, the feeling of abandonment, solitude and uselessness that is caused by the loss of some beloved person.”

Heilbrun continued: “If the undertaking is not to become but another daily habit, daily donned and discarded, it requires strong effort and the evidence of growing proficiency. There is, I suppose, nothing wrong with retired people taking a course here, a course there…but this defeats the purpose, which is, I believe, to maintain a carefully directed intensity.”

Hemingway, who viewed retirement as a kind of dying, preceded the observation by saying: “The worst death for anyone is to lose the center of his being, the thing he really is.” And he concluded it by saying: “Whether by choice or by fate, to retire from what you do—and what you do that makes you what you are—is to back up into the grave.”

ERROR ALERT: All over the internet, and even in many respected publications, this quotation is often mistakenly presented as: “Retirement is the ugliest word in the language.” I’ve also seen it appear with the wording the most loathsome word.

QUOTE NOTE: Hewitt, executive director of CBS’s 60 Minutes for 36 years (1968–2004), was explaining why he had delayed his retirement until 2004, when he was 81 years old. Similar sentiments have been offered by numerous other people in positions of power and influence. In his autobiography Present at the Creation (1969), for example, the U. S. Secretary of State Dean Acheson echoed the die a little theme when he described his departure from public life this way: “To leave positions of great responsibility and authority is to die a little, but the time comes when that must be faced.”

QUOTE NOTE: This was the translation favored by C. S. Lewis. The older—and still commonly cited—translation from Montaigne contained a reference to lists that has for many years been confusing to people: “Dismiss the old horse in good time, lest he fail in the lists and the spectators laugh.”

Leacock began by writing, “As to this retirement business, let me give a word of advice.” He finished with these five words: “Have nothing to do with it.”

Quinn preceded the thought by writing: “It’s daring and challenging to be young and poor, but never to be old and poor.”

Safire continued: “We can quit a job, but we quit fresh involvement at our mental peril.”

QUOTE NOTE: Sills, who was 54 when she made the remark, retired from her singing career in 1980 to become General Manager of The New York City Opera. She later went on to serve as Chairman of the Board for both Lincoln Center and the Metropolitan Opera. The Time profile reported that “She does not sing at all now, not even in the shower.”

RETRIBUTION

(see also RETALIATION and REVENGE and VENGEANCE)

[No] RETURN

(includes POINT OF NO RETURN)

QUOTE NOTE: This observation has also been commonly translated: “From a certain point onward there is no longer any turning back. That is the point that must be reached” (this is the version Max Lerner featured in his 1959 book The Unfinished Country).

REVELATION

(includes [Divine] REVELATION; see also EPIPANY and INSIGHT and INSPIRATION and KNOWING and VISION)

REVENGE

(includes VENGEANCE; see also ANGER and ANIMOSITY and ANTIPATHY and BITTERNESS and EMOTION and ENMITY and FEAR and HATE and HOSTILITY and LOVE & HATE and RAGE and RESENTMENT)

A moment later in the essay, Bacon went on to write: “In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.”

ERROR ALERT: Numerous internet sites mistakenly attribute this sentiment to John Milton, usually in the following phrasing: “He that studieth revenge keepeth his own wounds green, which otherwise would heal and do well.” This latter version has also long been attributed to Francis Bacon, but it appears to be a paraphrase of his original thought, written sometime after Bacon’s death by his publisher. For more, see this 2014 post by quotation sleuth Sue Brewton.

Billings’ original phonetic version was as follows: “Thare iz no pashun ov the human heart that promises so much and pays so little az revenge.”

Cioran continued: “We must learn how to explode! Any disease is healthier than the one provoked by a hoarded rage.”

Mason Cooley, in City Aphorisms (1984)

City Aphorisms, 4th Selection (1987)

QUOTE NOTE: This is an updated version of a proverbial saying that first appeared in print in 1870: “Revenge is a dish that can be eaten cold.” Early versions of the sentiment almost always used some variation of eaten cold, but in modern usage that phrase has been almost completely displaced by served cold.

Dion continued: “In hatred as in love, we grow like the thing we brood upon. What we loathe, we graft into our very soul.”

REVERIE

(see also ESCAPE & ESCAPISM and MEMORY and NOSTALGIA and PAST)

ERROR ALERT: Almost all internet sites mistakenly present the observation as if it were worded: “Reverie is when ideas float in our mind without reflection or regard of the understanding.” It’s difficult to comprehend, but this mistake has been perpetuated for more than 250 years! It all began in 1755, when Dr. Samuel Johnson presented the erroneous version in the revery entry of his classic A Dictionary of the English Language.

REVIEWERS & REVIEWS

(see also APPRAISAL and ASSESSMENT and CRITICS and CRITICISM and JUDGMENT and INTERPRETATION)

QUOTE NOTE: You should know that Coleridge originally wrote, “biographers, &c., if they could,” employing the then-popular shortening of the term and et cetera. His observation likely inspired Disraeli’s famous line that critics “are men who have failed in literature and art” (to be found in CRITICS).

QUOTE NOTE: The French word guichet (GEE-shay) refers to a ticket office or a counter at which one purchases tickets for admission. In Thomas Fleming’s 1985 New York Times article on the war between writers and reviewers (see the Fleming entry below), he paraphrased Connolly’s metaphor this way: “Once writers trembled before professional reviewers, those ogres whom the British critic Cyril Connolly described as standing at the ticket window of fame, banging authors on the head.”

QUOTE NOTE: Earlier in the piece, Fleming—the author of fourteen novels at the time—wrote: “Actors yearn for the perfect director, athletes for the perfect coach, priests for the perfect pope, presidents for the perfect historian. Writers hunger for the perfect reviewer.” The full article may be seen at: Sunday Book Review.

Fussell added: “The reviewer is writing an essay, and the book in question is only one element of his material. No editor wants to publish a dull review, no matter how just.”

QUOTE NOTE: James’s article was primarily focused on especially harsh or “killingly negative” reviews, in which the reviewer’s motivation is “not merely snide but outright murderous.” James went on to write: “Since a good book can certainly be injured by a bad review, especially if the critic is in a position of influence, the distinction between the snark and the legitimately destructive review is well worth having.”

Later in the article, Sheed wrote: “A novelist can probably only hurt himself by reviewing other novelists. He looks ugly stalking a lodge brother; and uglier still, fawning on one. Flattery is pathetically easy to spot, however sly you may think you're being about it.”

ERROR ALERT: Almost all internet sites featuring the quotation omit the “or a play or a poem” portion of the first sentence.

REVISING & REWRITING

(see also AUTHORS and BOOKS and EDITORS & EDITING and WRITERS and WRITING)

Drucker preceded the observation by writing: “Good editors are not ‘permissive’; they do not let their colleagues do ‘their thing’; they make sure that everybody does the ‘paper’s thing’.”

Hiller preceded the thought by writing: “Whether done by the author or somebody else, editing has an important function. I write for myself, quite slowly and quite steadily. Later on, I edit my work for the benefit of others.”

QUOTE NOTE: According to O’Rourke, it’s always difficult to edit one’s first drafts, but it’s even more difficult for those using a computer rather than typewriter. About that silly, labored metaphor mentioned above, he wrote: “But with a computer, that metaphor is back by dinner time, claiming a rightful place in the family of the final draft.”

QUOTE NOTE: Quiller-Couch’s recommendation was likely inspired by a valuable piece of writing advice that Dr. Samuel Johnson said he received from his college tutor: “Read over your compositions and where ever (sic) you meet with a passage which you think is particularly fine, strike it out.” In On Writing: A Memoir of the Craft (2000), Stephen King echoed Quiller-Couch’s admonition: “Kill your darlings, kill your darlings, even when it breaks your egocentric little scribbler’s heart, kill your darlings.”

Whitehead added: “It’s like washing the dishes two days later instead of right after you finish eating.”

Yerby added: “A novelist must have the intestinal fortitude to cut out even the most brilliant passage so long as it doesn’t advance the story.”

A little earlier in the book, Zinsser had written: “Clutter is the disease of American writing. We are a society strangling in unnecessary words, circular constructions, pompous frills and meaningless jargon.”

REVOLUTION & REVOLUTIONARIES

(includes REVOLT; see also DECLARATION OF INDEPENDENCE and DICTATORS & DICTATORSHIP and FREEDOM and LIBERTY and OPPRESSION and REBELLION and REFORM & REFORMERS and REPRESSION and RESISTANCE and REVOLUTIONARY WAR)

Arendt continued: “Armed uprising by itself has never yet led to revolution.”

QUOTE NOTE: For nearly a century, this saying has become something of a catchphrase for revolutionaries everywhere. According to the Yale Book of Quotations, the saying “Better to die on your feet than live on your knees” appeared for the first time in a June 4, 1925 issue of the Appleton (Wisconsin) Post Crescent, where it was cited as a Mexican aphorism. Many people believe the saying originated with Emiliano Zapata 1879–1919), the Mexican revolutionary leader, but nothing even close to the saying has ever been found in his works.

The first documented appearance of a person actually delivering the line occurred during the Spanish Civil War. In a radio broadcast on July 18, 1936, the Spanish rebel leader Dolores Ibarruri (1895-1989) said: “It is better to die on your feet than to live on your knees.” Versions of the saying have been attributed to many other people over the years, including one to Winston Churchill in U. S. Congressional testimony in 1951, but the original author remains unknown.

He preceded the thought by saying, “It is curious—but you cannot make a revolution without honest men.”

QUOTE NOTE: This work, though presented as a memoir, was largely based on a private journal kept during the Revolution of 1848. It was put together several decades after de Toqueville’s 1859 death by his widow and his close friend Gustave de Beaumont. The passage has also been commonly translated: “In a rebellion, as in a novel, the most difficult part to invent is the end.”

Galbraith continued: “The violence of revolutions is the violence of men charging into a vacuum.”

Greer introduced the remark by writing: “The surest guide to the correctness of the path that women take is joy in the struggle.”

Hoffer continued: “To say that revolution is the cause of change is like saying juvenile delinquency is the cause of the change from boyhood to manhood.”

Mao continued: “A revolution is an insurrection, an act of violence by which one class overthrows another.”

A bit earlier, Schlesinger offered this lovely example of chiasmus: “While revolutions at first may devour their children, in the end the children sometimes devour their revolution.”

QUOTE NOTE: In her book, which won the 1972 Pulitzer Prize for General Non-Fiction, Tuchman described this as “history’s most melancholy tale.”

QUOTE NOTE: When experts and cultural elites disdain or demonize popular sentiment, they’re often shocked at what ultimately transpires, according to Zane. As examples, he cites the many pundits who predicted with great assurance that England would never leave the European Union or Donald Trump would never become the Republican Party’s presidential nominee.

REWARD & REWARDS

(see also BENEFIT and [Fringe] BENEFIT and COMPENSATION and CONSEQUENCE and PAYOFF and REWARDS & PUNSIHMENT and RISK and WAGES)

Ferguson continued: “Whoever teaches us this is the agent of our liberation. Eventually we know deeply that the other side of every fear is freedom.”

Hubbard continued: “He shrinks before he thinks—quits before he hits—succumbs to fright before he makes his fight.”

QUOTE NOTE: This appears to be the original source of one of history’s most famous proverbs

RHODE ISLAND

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

RHYME

(see also POEM and POETRY and POETS and POETS—ON THEMSELVES and POETS—DESCRIBED BY OTHERS and SONNETS and VERSE)

RHYTHM

(see also DANCE and MOVEMENT and MUSIC & MUSICIANS and SOUND)

RICH & POOR

(see ARISTOCRACY & ARISTOCRATS and CASH and CLASS and MILLIONAIRES & BILLIONAIRES and MONEY and POVERTY & THE POOR and RICH & RICHES and WEALTH)

She preceded the thought by writing: “While it is undeniable that many have been driven to immorality and crime by the need to survive, it is equally evident that the possession of a significant surplus of material goods has never been a guarantee against covetousness, rapacity and the infinite variety of vice and pain which spring from such passions.”

Ehrenreich explained: “The poor and the middle class were shaken down, and their loose change funneled blithely upwards to the already overfed.”

Ivins continued: “The pharaohs of ancient Egypt probably didn’t waste a lot of time thinking about the people who built their pyramids, either. OK, so it’s not that bad yet—but it’s getting that bad.”

QUOTE NOTE: This quotation has been often cited in discussions of the rich and the poor, but it was originally offered in a very different context. Here the full original thought: “As it is hard to interest those who have everything in those who have nothing, so it requires incessant labor to win champions among the seeing for the sightless.“

ERROR ALERT: Almost all Internet sites mistakenly present the quotation as if it ended with the phrase “among the ranks of the disadvantaged.”

Also in the book, Ward wrote: “The distinction between rich nations and poor nations is one of the great dominant political and international themes of our century.”

RICHES & THE RICH

(see ARISTOCRACY & ARISTOCRATS and CASH and CLASS and MILLIONAIRES & BILLIONAIRES and MONEY and POVERTY & THE POOR and THE RICH & THE POOR and UPPER CRUST and WEALTH)

Wilde was paraphrasing the message of Jesus in this passage. He preceded the thought by writing: “What Jesus meant was this. He said to man, ‘You have a wonderful personality. Develop it. Be yourself. Don’t imagine that your perfection lies in accumulating or possessing external things. Your perfection is inside of you. If only you would realize that, you would not want to be rich.’”

RIDICULE

(see also ABUSE and BULLYING and HUMILIATION and MOCKERY and NAME-CALLING and SHAME)

Molière introduced the thought by writing: “The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them.”

RIDICULOUS

(see also ABSURD and FARCICAL and HUMOR and IDIOTS & IDIOCY and IMBECILES & IMBECILITY and LAUGHABLE and NONSENSE and PATHETIC and SILLY and SUBLIME)

Molière introduced the thought by writing: “The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them.”

Raymond continued: “Such a person is to be pitied, as we pity one who must make his breakfast of cold porridge, while others are enjoying bacon and eggs, hot biscuits and honey.”

RIGHT & WRONG

(see also RIGHT and WRONGDOING)

ERROR ALERT: All over the internet, William E. Gladstone is mistakenly credited with saying “Nothing, that is morally wrong, can be politically right.” He never said anything of the sort. More is the legitimate author of the sentiment.

RIGHTS (as in HUMAN RIGHTS)

(includes HUMAN RIGHTS; see also CONSITUTION and FREEDOM and JUSTICE and INJUSTICE and LAW and LIBERTY and [Animal] RIGHTS and [Bill of] RIGHTS and [Civil] RIGHTS and [Women’s] RIGHTS and TYRANNY)

QUOTE NOTE: These are among the most famous words ever written, originally appearing in a document drafted by America’s Founding Fathers to formally declare their grievances against the government of King George III and sever ties with England. The notion that happiness was an inalienable right of citizens—as opposed to a personal dream or goal to which people might aspire—was truly a revolutionary idea. Historians have pointed out that Jefferson might easily have written “Life, Liberty, and Property” (following some earlier phraseology from John Locke). Happily, though, he submitted a first-draft to other delegates and incorporated a number of suggestions, including one to change the wording to the pursuit of happiness. That immortal phrase made its first formal appearance in the historic 1776 document, but a prior—and less elegant—expression of the sentiment appeared less than a month earlier in The Virginia Declaration of Rights (adopted June 12, 1776). The opening paragraph of that document, written by George Mason, reads as follows (italics mine):

“That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”

Keller continued: “Men spent hundreds of years and did much hard fighting to get the rights they now call immutable and inalienable. Today women are demanding rights that tomorrow nobody will be foolhardy enough to question.”

[Bill of] RIGHTS

(see also CONSTITUTION and FREEDOM and JUSTICE and INJUSTICE and LAW and LIBERTY and [Animal] RIGHTS and [Civil] RIGHTS and [Women’s] RIGHTS and TYRANNY)

Cobb went on to add about the Bill of Rights: “It is the one guarantee of human freedom to the American people.”

Justice Jackson continued: “One’s right to life, liberty, and property, to free speech, a free press, freedom of worship and assembly, and other fundamental rights may not be submitted to vote; they depend on the outcome of no elections.”

RIOT

(see also ORDER & DISORDER and UNREST and POVERTY and VIOLENCE)

RISK & RISK-TAKING

(see also BRAVERY and CAUTION and COURAGE and COWARDICE and DANGER and DARING and FEAR)

ERROR ALERT: Nearly all internet sites mistakenly attribute this quotation—or similarly-worded versions of it—to the celebrated diarist Anaïs Nin. For the fascinating backstory, go to Elizabeth Appell.

Bardwick introduced the thought by writing: “We know that productivity suffers when uncertainty is high. But we've failed to realize the equally destructive effects of too little anxiety.”

QUOTE NOTE: This came in response to the question: “What would you advise others about taking risks?” Dr. Brothers preceded the thought by saying, “First, accept that all of us can be hurt, that all of us can—and surely will at times—fail. Other vulnerabilities, like being embarrassed or risking love, can be terrifying too.”

QUOTE NOTE: This remark is the origin of the term brinksmanship, a term inspired by the title of Stephen Potter’s 1947 book Gamesmanship. In the interview, Secretary of State Dulles was describing the U.S policy of being willing to stand up against Communist aggression, even if it meant going to the brink of nuclear war. Dulles introduced the thought by saying, “You have to take chances for peace, just as you must take chances in war.” He went on to add: “The ability to get to the verge without getting into the war is the necessary art. If you cannot master it, you inevitably get into war. If you try to run away from it, if you are scared to go to the brink you are lost.”

ERROR ALERT: Almost all internet sites mistakenly present the observation as it if ended how far one can go or how far they can go.

Travers preceded the thought by thinking: “Life will break you. Nobody can protect you from that, and living alone won’t either, for solitude will also break you with its yearning. You have to love. You have to feel. It is the reason you are here on earth.”

Ferguson continued: “Whoever teaches us this is the agent of our liberation. Eventually we know deeply that the other side of every fear is freedom.”

QUOTE NOTE: Over the years, this observation has been translated in a variety of ways. A 1904 translation alluded to a throw of the dice: “Never stake your credit on a single cast; for if it miscarries the damage is irreparable.” A contemporary translation—and one which has recently become popular on internet sites—goes this way: “Never risk your reputation on a single shot, for if you miss the loss is irreparable.”

Hubbard continued: “He shrinks before he thinks—quits before he hits—succumbs to fright before he makes his fight.”

QUOTE NOTE: These are the concluding words of a widely-quoted passage that began this way: “Do you want me to tell you something really subversive? Love is everything it’s cracked up to be. That’s why people are so cynical about it…. It really is worth fighting for, being brave for, risking everything for.”

Keyes preceded the thought by writing: “Aspiring only to second-place goals is a first-rate way to hedge our bets. Among the least appreciated reasons for doing superficial, second-rate work of any kind is the comfort of knowing that it’s not our best that’s on the line.”

In his book, Maxwell also wrote on the subject: “It is in moments of risk that the greatest leaders are often born.”

QUOTE NOTE: In the article, Sting nicely contrasted thrill-seeking with risk-taking, provided thoughtful revelations about his past, and concluded with these words of advice: “Risk is sitting on your shoulder, my friend. Nothing in your life is beyond redemption. Dive into that cold water. All bets are off.” The full article may be seen at ”Take a Risk”

Turner preceded the thought by writing: “A full and meaningful life must involve some risks or there can be no growth. Risk to me means going to the point at which you may not be able to do what you have set out to do, or at which you might seriously fall short of what your vision is.”

RIVALRY & RIVALS

(see also COMPETITION and JEALOUSY)

RIVERS & STREAMS

(see also RIVERS [Specific Rivers])

RIVERS [Specific Rivers]

RIVER METAPHORS

(see also RIVERS & STREAMS) (see also metaphors involving ANIMALS, BASEBALL, BATHING & BATHS, BIRTH, BOXING & PRIZEFIGHTING, CANCER, DANCING, DARKNESS, DEATH, DISEASE, FOOTBALL, FRUIT, GARDENING, HEART, JOURNEYS, LIGHT & LIGHTNESS, MOTHERS, PARTS OF SPEECH, PATHS, PLANTS, PUNCTUATION, REFUGE, RETAIL/WHOLESALE, ROAD, NAUTICAL, SUN & MOONS, VEGETABLES, and WEIGHTS & MEASURES)

ERROR ALERT: This quotation is often mistakenly presented: “The river of truth is always splitting up into arms which reunite. Islanded between them, the inhabitants argue for a lifetime as to which is the mainstream.” The problem appears to have originated in 1989, when Webster’s New World Best Book of Aphorisms presented the faulty version.

ROCK & ROLL

(see also BLUES and CLASSICAL MUSIC and COUNTRY MUSIC and FOLK MUSIC and JAZZ and MUSIC & MUSICIANS and MUSIC GENRES—N. E. C. and RAGTIME and RAP MUSIC and RHYTHYM & BLUES)

Ballard, who wrote “The Twist” in 1958 and released it in early 1959 as a B-Side (to “Teardrops on Your Letter”) continued: “It keeps you going, just like the caffeine in your coffee. Rock ’n’ Roll is good for the soul, for the well-being, for the psyche, for your everything.”

QUOTE NOTE: Little Richard made the remark in his role as a cameo presenter at the awards ceremony (just prior to announcing Jody Watley as winner of the Best New Artist award). He began by saying, “I have never received nothing, and I’ve been singing for years.” He immediately received a standing ovation from the appreciative crowd. In clarifying comments to reporters after the ceremony, he said about never receiving a Grammy, “I am not bitter, but I would like to have one to look at.”

QUOTE NOTE: The saying is often attributed to Muddy Waters, but McGhee is the original author. In 1977, Waters recorded his slightly-altered version of the song (“The Blues Had a Baby and they Named It Rock & Roll”) on his Hard Again album.

ERROR ALERT: Many internet quotation sites mistakenly attribute this quotation to Peter Tork of The Monkees. Peter York is a British author, management consultant, newspaper columnist, and television personality.

ROLE MODELS

(SEE EXAMPLE)

ROMANCE & ROMANTICS

(see also AFFECTION and COURTING & COURTSHIP and FLIRTING and LOVE and LOVERS and MALE-FEMALE DYNAMICS and MEN & WOMEN and MARRIAGE)

ERROR ALERT: All over the internet, this observation is mistakenly attributed to D’Israeli’s son, Benjamin Disraeli.

QUOTE NOTE: In A Woman of No Importance (1893), the same words were spoken by Lord Illingworth.

ROOTS

(see also ANCESTORS & ANCESTRY and BREEDING and FAMILY and GENEALOGY and HEREDITY and HEREDITY & ENVIRONMENT and HOME)

QUOTE NOTE: Roots as a metaphor for ancestry goes back centuries, but Haley gave the term new life and enlarged meaning in his autobiographical novel about Kunta Kinte—a Gambian adolescent who was kidnapped and forced into American slavery in the mid-1700s—and his American descendants.

In the book, Weil also wrote: “Whoever is uprooted himself uproots others. Whoever is rooted himself doesn't uproot others.”

ROUTINE

(see also DISCIPLINE and HABIT and ORGANIZATION and SCHEDULE and TIME MANAGEMENT)

QUOTE NOTE: Auden believed that a strict routine was one of the secrets to his success as a poet. He once wrote: “A modern stoic…knows that the surest way to discipline passion is to discipline time: decide what you want or ought to do during the day, then always do it at exactly the same moment every day, and passion will give you no trouble.”

Tharp continued: “If creativity is a habit, then the best creativity is the result of good work habits. They are the nuts and bolts of dreaming.”

Whitehead went on to write: “It is the beginning of wisdom to understand that social life is founded upon routine. Unless society is permeated, through and through, with routine, civilization vanishes.”

RUDENESS

(see also BREEDING and CIVILITY and COURTESY and ETIQUETTE and GRACE & GRACIOUSNESS and HOSPITALITY and MANNERS and POLITENESS and PROTOCOL and SENSITIVITY and TACT)

Locke continued: “For if there be not impertinent folly in answering a man before we know what he will say, yet it is a plain declaration that we are weary to hear him talk any longer, and have a disesteem of what he says.”

RUGBY

(see also ATHLETES & ATHLETICISM and BASEBALL and BASKETBALL and BOXING and FISHING and FOOTBALL and GOLF and HOCKEY and LACROSSE and MOUNTAINEERING & ROCK-CLIMBING and POOL & BILLIARDS and RUNNING & JOGGING and SAILING & YACHTING and SOCCER and SPORT and SPORTS—MISC. TYPES and SWIMMING & DIVING and TENNIS and TRACK & FIELD and WALKING and WRESTLING)

QUOTE NOTE: In discussing his preparation for the role of Randy “The Ram” Robinson in the film The Wrestler (2008) Rourke said: “I knew 10 days into making this movie that this would be the best movie I ever made, and I knew after three days that it would be the hardest movie I ever made.” He went on to explain about wrestlers: “These guys get really hurt. You’ve got guys who are 265 [pounds] throwing you across the ring. They take several years to learn how to land. I landed like a lump of shit. Every bone in my body vibrated.” For the entire interview, go to: Rourke MTV News Interview.

RUIN

(see also DEFEAT and DESTRUCTION and DOWNFALL and FAILURE and LOSS)

RULERS

(see also DICTATORS and KINGS & QUEENS and LEADERS and MONARCHS and PRESIDENTS & PRIME MINISTERS)

RULES

(see also RULES & REGULATIONS)

Polya continued: “To apply a rule with natural ease, with judgment, noticing the cases where it fits, and without ever letting the words of the rule obscure the purpose of the action or the opportunities of the situation, is mastery.”

RUMOR

(see also [Gossip] COLUMNIST and GOSSIP and NEWS and PUBLICITY and SCANDAL)

QUOTE NOTE: The word pipe here refers to a musical instrument, like a horn or wind instrument.

RUNNING & RUNNERS

(includes JOGGING; see also ATHLETES & ATHLETICISM and COMPETITION and EXERCISE and FITNESS and HEALTH and SPORT and TRACK & FIELD and WALKING)

Murakami preceded the thought by writing: “Most runners run not because they want to live longer, but because they want to live life to the fullest. If you’re going to while away the years, it’s far better to live them with clear goals and fully alive then in a fog, and I believe running helps you to do that.”

Sheehan continued: “Find your own play, your own self-renewing compulsion, and you will become the person you are meant to be.”

RUSSIA & THE RUSSIANS

(see also AMERICA & AMERICANS and ENGLAND & THE ENGLISH and other nations & their citizens, including CANADA and CHINA and GERMANY and ISRAEL and ITALY and JAPAN; see also COMMUNISM and SOVIET UNION—USSR and TOTALITARIANISM)

QUOTE NOTE: Churchill went on to add that “Perhaps there is a key” to understanding what the Russians under Stalin might do during WWII. That key, he suggested, was “Russian national interest.”

Kapuscinski, a prominent Polish journalist commenting on the collapse of the Soviet Union, added: “He is like a long-distance runner who, on reaching the finishing line, is incapable even of raising his hands in a gesture of victory.”

RUTS

(see also ROUTINE)